Tuesday, 17 March 2009

Patrick

Patrick's Breastplate

I arise today
Through a mighty strength, the invocation of the Trinity
Through belief in the threeness
Through confession of the Oneness
Towards the creator.

I arise today
Through the strength of heaven:
Light of sun
Brilliance of moon
Splendor of fire
Speed of lightning
Swiftness of wind
Depth of sea
Stability of earth
Firmness of rock.

I arise today
Through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s host to secure me
Against snares of devils
Against temptations of vices
Against inclinations of nature
Against everyone who shall wish me ill,
Afar and anear,
Alone and in a crowd.

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left
Christ where I lie,
Christ where I sit,
Christ where I arise
Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Thrones,
Through confession of the Oneness
Towards the Creator.


Letter to the Soldiers of Coroticus (c.450?)

I am Patrick, yes a sinner and indeed untaught; yet I am established here in Ireland where I profess myself bishop. I am certain in my heart that "all that I am," I have received from God. So I live among barbarous tribes, a stranger and exile for the love of God. . . . If I have any worth, it is to live my life for God so as to teach these peoples; even though some of them still look down on me.

. . . . I do not overreach myself, for I too have my part to play with "those whom he has called to himself and predestined" to teach the gospel in the midst of considerable persecutions "as far as the ends of the earth. . . ."

. . . .In short, I am a slave in Christ to this faraway people for the indescribable glory of "everlasting life which is in Jesus Christ our Lord."


Confession (c.452?)

I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement [vicus] of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age. I did not, indeed, know the true God; and I was taken into captivity in Ireland with many thousands of people, according to our deserts, for quite drawn away from God, we did not keep his precepts, nor were we obedient to our priests who used to remind us of our salvation. And the Lord brought down on us the fury of his being and scattered us among many nations, even to the ends of the earth, where I, in my smallness, am now to be found among foreigners.

And there the Lord opened my mind to an awareness of my unbelief, in order that, even so late, I might remember my transgressions and turn with all my heart to the Lord my God, who had regard for my insignificance and pitied my youth and ignorance. And he watched over me before I knew him, and before I learned sense or even distinguished between good and evil, and he protected me, and consoled me as a father would his son.

Therefore, indeed, I cannot keep silent, nor would it be proper, so many favours and graces has the Lord deigned to bestow on me in the land of my captivity. For after chastisement from God, and recognizing him, our way to repay him is to exalt him and confess his wonders before every nation under heaven.

For there is no other God, nor ever was before, nor shall be hereafter, but God the Father, unbegotten and without beginning, in whom all things began, whose are all things, as we have been taught; and his son Jesus Christ, who manifestly always existed with the Father, before the beginning of time in the spirit with the Father, indescribably begotten before all things, and all things visible and invisible were made by him. He was made man, conquered death and was received into Heaven, to the Father who gave him all power over every name in Heaven and on Earth and in Hell, so that every tongue should confess that Jesus Christ is Lord and God, in whom we believe. And we look to his imminent coming again, the judge of the living and the dead, who will render to each according to his deeds. And he poured out his Holy Spirit on us in abundance, the gift and pledge of immortality, which makes the believers and the obedient into sons of God and co-heirs of Christ who is revealed, and we worship one God in the Trinity of holy name. . . .

. . . . Behold now I commend my soul to God who is most faithful and for whom I perform my mission in obscurity, but he is no respecter of persons and he chose me for this service that I might be one of the least of his ministers.

For which reason I should make return for all that he returns me. But what should I say, or what should I promise to my Lord, for I, alone, can do nothing unless he himself vouchsafe it to me. . . .

. . . .I pray God that he gives me perseverance, and that he will deign that I should be a faithful witness for his sake right up to the time of my passing. . . .

. . . . For beyond any doubt on that day we shall rise again in the brightness of the sun, that is, in the glory of Christ Jesus our Redeemer, as children of the living God and co-heirs of Christ, made in his image; for we shall reign through him and for him and in him. . . .

. . . . But I entreat those who believe in and fear God, whoever deigns to examine or receive this document composed by the obviously unlearned sinner Patrick in Ireland, that nobody shall ever ascribe to my ignorance any trivial thing that I achieved or may have expounded that was pleasing to God, but accept and truly believe that it would have been the gift of God. And this is my confession before I die.

Saturday, 14 February 2009

To Have And Have Not

For all hopeless romantics...

Monday, 2 February 2009

A Journey Home

"We are not citizens of this world trying to make our way to heaven; we are citizens of heaven trying to make our way through this world. That radical Christian insight can be life-changing. We are not to live so as to earn God's love, inherit heaven, and purchase our salvation. All those are given to us as gifts; gifts bought by Jesus on the cross and handed over to us. We are to live as God's redeemed, as heirs of heaven, and as citizens of another land: the Kingdom of God....

We live as those who are on a journey home; a home we know will have the lights on and the door open and our Father waiting for us when we arrive. That means in all adversity our worship of God is joyful, our life is hopeful, our future is secure. There is nothing we can lose on earth that can rob us of the treasures God has given us and will give us."

John Oxenham

Monday, 5 January 2009

North and South


I've just finished watching the 4 hour BBC film North and South. It is amazing! No, set your fears at rest, it is not another period drama/documentary about the War Between the States/Civil War. The North and South referred to are the industrial North and the rural South of England in the 1850's when, even in Britain, cotton was king. It's based on a book of the same title by Elizabeth Gaskell which I haven't read yet. Here are some reasons why I think you should watch it, if you haven't already:

1. The cinematography is amazing. This isn't a "pretty" film, it's a visually stunning film. The constant flurry of cotton in the mill with John Thornton in his stark black suit standing out in contrast...it's incredible. For some reason the complete bleakness and drabness of the surroundings make the characters stand out all the more. Plus, there are several dramatic shots of Edinburgh masquerading as Milton - the "auld reekie" plays her role well.

2. It's fascinating historically. It deals with a period of time in English history that is seldom focussed upon. It paints an interesting picture of the advantages and negatives of the industrial revolution. It shows both sides (pretty rare in today's world) - the abject poverty and the desparate need for work and food that could drive men to form unions and become violent, the greed of some businessmen, the honesty and honour of others, the need for " masters" to provide work so their employees wouldn't starve to death.

3. Philosophically it's very good. All the characters are clearly flawed - and all by pride. A mother's pride in her son that makes her unable to show kindness to another; a girl's pride in her own morality that makes her quick to judge others; a man's pride in being able to take care of everything and run everything and fix everything that makes him unable to listen to others; a worker's pride in who he is that makes him unable to see the other side of things. In every instance this pride is seen by everyone except the one who has it, until love in some shape or form not only shows it to them but changes them. Each character faces a blow exactly in what they took pride in. The mother almost loses her son's love through her stubbornness; the girl is judged quickly and harshly by others; the man sees his empire crumble before him; and the worker is forced to go, cap in hand, to speak to his enemy. And yet for each of them, that is the turning point. That is the point which changes them, which saves them from themselves. And the tool used to turn them at that moment is the truth spoken in love by others. To me the film is clear: we are sinful, our lives are messy and full of good and bad characteristics, but truth and love can change us. Yes, ultimately our lives are changed by the Holy Spirit, but He uses the truth spoken in love to do it.

4. The love story is amazing. Ultimately it's honest, unselfish love that drives the two main characters to see the best in each other despite experiencing the worst of each other and to carry on loving each other while all the time thinking the other hates them. And, extremely rare in films, the last scene is the best scene of all - it could stand alone, but it means even more when you see it in the context of the 3 hrs and 40 minutes that go before it and understand the changes that take place in the characters to bring them to that point.

Thursday, 1 January 2009

Happy New Year!

"My life goes on in endless song
Above earths lamentations,
I hear the real, though far-off hymn
That hails a new creation.

Through all the tumult and the strife
I hear its music ringing,
It sounds an echo in my soul.
How can I keep from singing?

While though the tempest loudly roars,
I hear the truth, it liveth.
And though the darkness round me close,
Songs in the night it giveth.

No storm can shake my inmost calm,
While to that rock I'm clinging.
Since love is Lord of heaven and earth
How can I keep from singing?

When tyrants tremble in their fear
And hear their death knell ringing,
When friends rejoice both far and near
How can I keep from singing?

In prison cell and dungeon vile
Our thoughts to them are winging,
When friends by shame are undefiled
How can I keep from singing?"
Enya

38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. Romans 8:38-39

Wednesday, 24 December 2008

Loreena McKennitt - In The Bleak Midwinter

"In the bleak midwinter
Frosty wind made moan,
Earth stood hard as iron,
Water like a stone;
Snow had fallen,
Snow on snow,
Snow on snow,
In the bleak midwinter,
Long ago...

What can I give him,
Poor as I am?
If I were a shepherd
I would bring a lamb,
If I were a wise man
I would do my part,
Yet what I can I give Him —
Give my heart."

Christina Rossetti

The Great Escape

Nothing says Christmas in Britain like The Great Escape!